Mother of Milk (2003 remastered 2011)

direct link: Mother of Milk

We each have our 'mother stories' -even childless women have a mother story. For those of us who had children, though, telling our stories is, I believe, important. Women's maternal experiences is a hidden subtext in culture that only began to be spoken out loud maybe in the last 30 years. There are other ways to construe reality than the ones the dominant ideologies give us. Let's let the mother speak - seriously! The paternal story, the 'important' history needs the current of the maternal story to balance it, give it greater depth and unity.

I had once made a flippant remark about how breastfeeding taught me to meditate. And, further, how I thought men in the days of yore meditating in semi-lotus sat like women breastfeeding and were trying to discover the bliss seen on her face. My flippant remark meant that I was jovially saying that meditation arose out of men's curiosity about what they witnessed while their women breastfed their babies. And, if it's true, what a beautiful cradle for meditation to grow from. Meditation is a very self-nurturing act.

Anyway, the leader of the La Leche League in Toronto, a Waldorf mother, and my kids were at the Waldorf at that time, overheard me. Uh, oh! What I'd flippantly said would make some yogic-type men angry and a lot of women deny that there is any connection. But Erin was intrigued. Next thing I knew, I was invited to speak at a La Leche League meeting, a place of support for women breastfeeding their babes. Well, it wasn't a very coherent or articulate talk!

When ARM put out a call for papers at a conference at York University on Motherhood and Spirituality in 2003, I wrote my story, an interweaving of lifewriting and prosepoetry. Since I lived in Vancouver at the time and wasn't sure I could afford to fly to Toronto to present it in person, I recorded it on video. So glad I did! My mother paid for the trip, and rather than reading it at the conference I showed the video on a large screen and got lots of amazing feedback. The personal essay was published by Mother's Movement Online and is still available at: mothersmovement.org/essays/bclews/BClews0404.htm
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There was a discussion in the comments at Facebook with Bent Lorentzen and Daisy Fierro, and I've drawn this commentary from my responses in that discussion.


I stand in an odd place theoretically on sexual difference, but I agree basically that there is difference. Thought not that there are 'man traits' and 'woman traits' so much as our bodily experiences shape our consciousness of the world to a greater degree than is generally believed.

My 'woman body/mother body' experiences have shaped my consciousness, and my beliefs, in many ways.

This talk is regarding that: an embodied consciousness.

Please see my Birthdance page at my website for more on this subject - particularly The Notebook of the Maternal Body for more discussion on our cultural maternal subtext, its hiddenness, and the video talk, How Can We Be Different and the Same? on sexual difference as it pertains to the maternal body (from a paper I wrote in 2004- I'm still adding images to the video to spruce it up a bit visually and will upload to YouTube when the final version is finished).

                                          

How Can We Be Different and the Same?

direct link to video at Vimeo: How Can We Be Different and the Same?

A talk on the maternal body and sexual difference that I recorded in 2004 in Vancouver, and gave at an ARM conference at York University in Toronto in 2006. Recently I found the footage, and began playing with it in Final Cut, adding a number of filters. I am still working on the video, and will add scrolling images over the next week or so.

While I received a true 'dissing' when I presented this paper - a high level feminist maternal theorist arrived about half way through with her husband and spared no words in dismissing my work - and I never finished the degree I had intended to get for this work, I still stand behind every word. This was my last academic paper.

I was criticized for being 'essentialist' - such a, to my mind, pointless North American label whenever anyone tries to openly discuss the difficult and complex issues around the maternal body and motherhood and sexual difference. All I could respond with was that I had chosen to speak of 'an Adam and Eve' because you have to say something, offer an opinion on the reality, its difficulties.

Although I received apologies from the later-comer to my talk, I felt my position really too radical for even an organization focusing on research on motherhood.

So I will embed this on my 'birthdance' page at my website, where my work on the maternal body is.

Many thanks for reading this, and perhaps even watching.



                                          

ARM Conference: Maternal Health and Well-Being

This weekend is ARM's Maternal Health and Well-Being conference, which is being held in a hotel in downtown Toronto. I went last night for the launch of Andrea O'Reilly's massive 846 page tome, Maternal Theory: Essential Readings, and the equally wide-ranging book Rishma Dunlop has edited, White Ink: Poems on Mothers and Motherhood. Most impressive. I love this group of women.

I'm presenting Saturday, a chapter I wrote for my thesis on the maternal body that I didn't complete. The chapter was the 'grounding in the body' and is about the process of conception. It took months to write, if I recall, between medical accuracy and writing it as a love poem of what happens deep within our bodies when we create new life. After finishing it, I intended to continue on with the 9 months of pregnancy, but it seemed such a daunting project I didn't get started. And a more difficult task - for me to humanize pregnancy by bringing the poetry back into the medical view would mean writing it from my vantage and my pregnancies were, of course, different to the experiences of any other woman's and I foresaw problems with issues of essentialism were I to embark on writing it.