Thursday, April 12, 2007
Heart Tones
At 5am I rose, let the dog out, made coffee, cooked sausages, eggs and toasted a bit of pumpernickel bagel. I read an email that caused me to Google Rilke, read some of his poetry and part of one of the Letters to a Young Poet. I imagined living at Chateau de Muzot, a small stone tower, where Rilke finished the Duino Elegies. How he carried them like a long delayed pregnancy, until, finally, they poured onto the page. Then I wondered if wax in my eardrum was causing a sensitivity to the inner sound of my beating body. I rose from Rilke to look for the Clary Sage oil. On the shelf of chaotic items, reading glasses, lip balm, books, papers, Tarot cards, sable paint brushes, I find it, tip my head, let some drops slide in to massage the ear drum. The pounding of blood through the heart is muted, distant, normal.
Later when I consider what to write, I remember the heartbeat in the night that kept me awake. Muscular organ of renewal. Ventricles and passageways. Central chamber for the maintenance of everything.
How do I approach it. Mortality, the thundering heart.
__________________
Qualia, or the subjective response to sensations of the body, is the subject of this piece on the heart.
Tuesday, April 10, 2007
A Bouquet of Unopened Bulbs
A woman walks across the square holding in both arms a large bouquet of unopened bulbs, the top of the clear cellophane wrap in which they are encased is unfurled and open. Like wet paint strokes, the brush flat and full of green paint at the base of the bulb and thinning to a point, dozens, or more. One could not know from across the way, sipping afternoon tea. The imagination looks for corollaries: domes of Persian temples, fat and ready to open; sepals the colour of Green Tara; or Celtic sidhe, mounds, hills, where the fairy folk live who love beauty and wealth, fertile, magical, of the realm of promise.
In the resurfacing of the Zocalo in Mexico City in 1790, Antonio de Leon y Gama discovered the greatest archaeological find of 18th century Mexico. Twin stones. A statue of Coatlicue (she of the feathered skirt of serpents) and the Great Aztec Sun Stone.
She is Teteo Inan, Mother of the Gods.
For centuries prior to finding her, Mexicans laid flowers on the square for the Mother of the Earth. She was never lost, only hidden. I'm writing to you as if I were tearing the snarled roots of a colossal tree from the depths of the earth, and those roots were like powerful tentacles, like the voluminous nude bodies of strong women wrapped in serpents and carnal desires of realization.1
Because the tourists who are in the news were kidnapped in the Danakil Depression it blisters the rotunda in which I sit, and I am twisted in the stunted roots of the dragon trees with broad-leaves and a stout trunks in the lowest place on earth. A festering place, 371 feet below sea level, lava oozing upwards, continuous fissures and hundreds of earthquakes each year, sulphuric pools, salt flats and salty lakes, unblinking sun, a scant few inches of rain a year, highs of 50C in the dry season.
Slow currents under the lithosphere, at the centre of a triple junction fault in the Great Rift Valley of Africa, with a seafloor spreading centre, moving at the rate of 1-2cm a year, Dankalia will submerge into a new sea in 10 million years.
How can the woman with the unopened flowers in her arms walk on a floor of lava? Magma wells up from the mantle, bones from the necklace of Coatlicue emerge as Australopithicus afarensis. She comes from under the earth. They find her in a gully in bits. She is a sky dancing with diamonds.
Can I dance with a hominid with one hip, a sacrum, a rib cage, a lumbar, a humerus, a femoral cranium? She is 3 feet 8 inches tall, 65 lbs and 3.2 million years old. She looks like a chimpanzee but walks upright. Lucy is a connecting link in the evolutionary story, and she was found in 1974 by two anthropologists, Johansen and Gray, near the Awash River, near the hot fields of basalt.
Buried earth mothers of the earth.
The shiny basalt floor of the rotunda heats and cracks as white-enamelled cast iron tables fall. I lay myself on the earth and lay the fresh, green, living, vibrant closed buds before me and they burst into multi-coloured bloom.
____________________1Clarice Lispector, The Stream of Life (Minneapolis: University of Minnesota Press,1989), p.13.
Monday, April 09, 2007
Papilionoidea
Tuesday, April 03, 2007
A Creation Story
The Creation of Adam is a fresco on the ceiling of the Sistine Chapel, painted by Michelangelo Buonarroti circa 1511.
Otherwise it would all happen at once. Our births, lives, deaths. In an instant, a tableau of everything. Time slows it, lineates it, notches it. We experience ourselves event by event. We attempt to feel the fullness of the great expanse in our awareness of the moment, pure, insightful.
Time is a way of perceiving: measuring our lives, our moments of meeting, that we age. We are time travelers touching each other as we pass by. We know the wholeness of which we are a part; we reach for each other, our feather-soft breaths.
Is time an interpretation carved out of the undifferentiated? And space a way to spread it out, a place to live? The way we are separated in our individual beings. How our egos map the terrain of the unknown. Ropes we grab to cross the ocean of raw life. Without fixing ourselves in time and space, as coordinates, would it fly apart?
My pathway to you who are reading this was always known. Who you are is inherent in the writing. Destiny is not predetermined but the unfolding of the moment in the wholeness of everything that has or will ever exist. Does it spin on the tip of Zeno's Arrow?
In my image-creating mind, time is the crumbling sand beneath my bare feet as the ocean pulls it away.
Time is the rhythm of each day, activity by activity. At night, fatigued, we let go.
In meditation, I knew I'd left time; not a euphoria of timelessness witnessing the flow of time, but absence, non-being, not in the learned experience of time.
Perhaps death is a closure of time, where it ceases.
Time is the energy I have
for living.
Thursday, March 29, 2007
A little unfinished painting...
While I did this little India ink sketch and oil painting before seeing Susie Burpee's dance performance, "The Spinster's Almanac, A Cabaret of Solitude," this March in Toronto, down at the Distillery District, and though the figure in this is Victorian, there is something about her...
So I composed these words, I wrote them on the back of the painting in pencil, that were mostly a response to Burbee's performance, to perhaps add to the tiny painting (maybe 9" x 5") in handwriting:
Nails claw inside the breaking shell. Spinster's Almanac. Miss Haversham. Dance of downy feathers, beating heart, aloneness. Only windows seen or seeing. Escape into the confinement of solitude.
Only my hard drive is full, and I can't take a better, more in-focus picture and upload it, or even one with the scrawled words on it until I rectify the situation, sigh. I'll upload the finished little painting whenever.
Wednesday, March 28, 2007
Inkspill in Red
No meditating on stopping it. I'm not appreciating deeply enough. For having it. This bleeding, useless, without sense or logic on the part of Nature. At fifty-five years of age it is only a bodily remembrance of the fertility that is past and now becomes a path of greater communion with my womanness, a spiritual deepening into an intimate, private being alive. On the morning of the fourteenth day, still the flush of blood, is it that I deny its importance, denigrate it, lament how weak I feel, how awkward it is in the work world, how strange at my age to flow so redly and opulently? Not that I seek to valorize it. Just to become comfortable with it. After forty-two years of continuous monthly menses, except during pregnancy and breastfeeding, and during the last year when it's been sporadic, I wonder if I have fully accepted my female body? Can I arrive at gentle acceptance near the end of many cycles? Acceptance without celebration or lament. Is-ness. This visceral reality, scarlet wash of haemoglobin on the white moon cloth. Ache in my belly, hidden tides. Loving my womb, inner bulb of fire. Its tender blood vessels.
Sunday, March 25, 2007
Observing the Observer
In the current issue of The American Scholar, Robert Lanza, a proponent of Biocentrism, which builds on quantum physics, writes, "the laws of the world were somehow created to produce the observer....the observer in a significant sense creates reality and not the other way around."
Hmnnn.
If subatomic particles are "watched" traveling through a barrier (in the famous experiment, a box with two holes), they behave like tiny particles, and go through one hole or the other.
If they're "not watched" they pass through both holes, like waves.
But no-one sees this.
Quantum waves are never observed, only inferred from the behaviour of unobserved particles.
Quantum waves are waves of probability, statistical predictions, not material waves, hence nothing but a likely outcome. Outside of an idea, the wave is not there, it's nothing.
Since it's not observed, can't ever be observed, it's not "real."
Nor does the particle have any definite existence, until we observe it.
It gets worse. Quantum waves merely define the potential location a particle can occupy.
But it's all probability!
It isn't an event or a phenomenon, but a description of a likely event.
Dear reader, my golden muse, I shalln't take this anywhere at the moment. Only let me ask, rather than 'how are you?' and 'what's going on?', what's in your quantum fields these days? ::grins:: Tell me about your entanglements over virtual tea!
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