November 28, 2006

On the afternoon of that day I.

The time went by too quickly.

When I saw the date, I knew.

It was very strange, this feeling.

I could not know what it was all about.

But I knew the day was significant.

It had arrived; such long waiting, and now it was here.

What did it mean?

Tide-Line

They disappear. They always return. The men who love me. It is too early to say if it is a pattern.

Sometimes I feel like the woman in the sea-cottage who holds the tide-line tight in her hands. Then I don't drift in and out like the moon-pulled sea; then I remain, present.

Mist

Dense fog today. The world is impenetrable. Nothing but the whiteness of cloud. Breathe the cool moisture; walk blindly forward. The ground remains; the route is the same. Follow your feet, knowing the way. If, according to the Hopi, there are two kinds of time, what is unmanifest and what is manifest, then we are inbetween. The world that is coming to be in its ecstasy is not yet born. The fog carries us through. Float on the breath of the mist.

Wild Man

Monsieur, you are staid, professional, solid enough; quiet, muted.

Yet you are a wild man.

When you strip your clothes, the frenzy begins. How can such passion hide under a veneer smooth as the pin stripes in a suit?

I remember, and am awakening. Erotic energy rises like smoldering bush fire. In your absence.

For you are not here, only there.

Constructions

A new character has appeared, to whom the narrator is speaking. Without a name, or identification. Will he or she reveal themselves further? Or only remain in an antagonist position just out of view...

Do I hallucinate you? Who are you?

My hallucination of nature doesn't agree with your hallucination, that's all. Or to you it's not a hallucination, but reality, and you strengthen your position with references to nature writers and by being in a group who believe similarly.

Except it isn't. Reality, I mean. You're taking a position on reality, writing your own essay of it, complete with a thesis statement. Only it's all your thoughts on it, a master narrative, if you will, that continually runs through your mind shaping what you see according to the story you carry.

Which is fine, is good. We'd go mad without our stories. They cohere us, put us in social and historical context; they organize reality for us.

Reality probably needs organizing! For all I know about it.

Everything we can say about Nature, the original substratum, the wilderness is constructed.

Sure, bring the sun in. We don't know what 'sun' is anyway. It's just a word!

Whatever that is in what we call sky is not sun, light, right, might, sol invictus, or illumina...

___________________

Culture creates the overlay.

The overlay enables us to all live together, but it isn't true.

___________________

Can I burn under the artificial sun
in the Turbine Hall of the Tate Museum in London?
Will the fog
of the weather project
hide me?

light glancing

The waves of the ocean that I watch from the window move like imagination across the dreamscape.

Close your eyes, dream the world.

"...That summer all the world
was soul and water, light glancing off peaks."

Michael Sims

Wilderness

"I don't find anything out there. I find my own relation to the spaces. We see nature with our cultivated eyes. Again, there is no true nature, there is only your and my construct."

Olufur Eliason

You say the wilderness you walk in every day exists.

But you have named every tree, shrub, bird, insect. You move through a wilderness of labels, of theories of ecosystems, of words and images that describe it. You cohere this experience of wilderness; without you, it wouldn't exist.

How can we see but through our own perceptions? A trained and honed perceptual apparatus with its own caring, ethic and aesthetic.

Could we stumble blindly through the bush --- what would we see?

What of the feral child's experience of the wilderness --- raised by wolves, who move by scent and on all fours, who tear at the beating body of fur and blood with bared teeth?

There is only the subjective, the relational. How can there be an objective universe?

We create the world we live in.

It's emptiness.