Envy

What is the face that envy wears? When we compare ourselves to others do we feel our lack - is that what it is? How does the desire to undo, shred, tear, dislocate, decimate the other not out of retribution for anything they have done to you, but because they are more successful than you in whatever ways you care about. Perhaps they hold the affection or the honour you wish for; perhaps they are wealthy when you are not; perhaps they command the attention you can't.

What is the face envy wears and how do we see its dark motive? Why is it a hidden face that we don't recognize until we find ourselves crying amid the ruin of our lives?

A Plumbing Story

Today was an inadvertent plumbing day... I butter-knifed out a huge amount of 'park mud' from my 'dog walking boots' right into the bathroom sink that is our kitchen sink.. little worms of solid black mud from the treads... tons of mulched muddy stuff, squashed leaves... yeah, it eventually plugged... oh, sigh... being a woman, ya know, I got the toilet plunger... the one that's like an accordion and squished... it usually does the job... but the sink started projectile vomiting... out the little drain hole near the top... it was really gross.

Black swamp-reeking mud on the wall, all over everything... bleuchheckt... but I plunged away.

Bein' a woman, ya know.

Stubborn one, though. Would not call a man for help, nor let the landlord know.

It was good and plugged. I used a cup to empty the sink of brown water. Maybe I swore a bit too. Probably, especially 'cause my hair wasn't tied back and tended to cover my whole head so I couldn't see and who'd want to touch it with the gucky rubber gloves? Blehuchettt....

Eventually I went to look for the landlord's wrench and it was missing! Maybe the sweet carpenter who took 3 days to put in a door to our apartment took it? Or maybe the landlord has it hidden somewhere upstairs.

Damn. I'd have to ask for help. BUT... remember what my sculptor friend who is a renovator said... the steps... put a bucket underneath... turn off the taps... done... then unscrew... they undid rather too well... and the pipes vomited black mud all over the floor, well not too badly... then I found it... a solid snake of vegetable bits, hair, gawd-knows-what-else and a FORK, a FORK!... how'd the damn thing drained so well before the mud-cleaning boots exercise I have no idea...

Cleaned it all out, scrubbed the wall with ajax, the counter, the sink, the bath (where I'd been throwing everything), threw stuff in the washing machine, etc... but the pipe leaks! A little. Bucket for now. There's a plumber's store nearby, ah ha... and I plan a foray into it to ask for plumber's goo, some kind of thick greasy stuff I have in my imagination that you put where the pipes screw together that will seal them... and plan to do this while avoiding the inevitable 'Would you like a plumber? This guy's not working right now and he can help you....'

And being the independent woman that I am, intend to finish this job myself. Without calling any male friends, "Boo hoo... my drain was plugged but I'm proud to say I cleared it... but the elbow pipe-thingy leaks... help!"

Sigh.

The water is running fine. Jest fine.

Gaze

Yesterday,
the bus stop,
all the people's heads
turned, watching.

Gaze of anxiety.

The blind woman tapping
her way forward.

Clarity

Loud rapping at the top of the small escalator, on the old, mottled stone floor. Transit riders, hearing the commotion, turn to another series of stairs. It is dark up there. I am tired, climb up.

She is at the top, agitated.

Black wool coat, skin pale as glazed porcelain, hair so black light disappears into it, mid-length, curly. Eyes half-closed, a bluish light. She smacks the white-tipped cane hard, like a weapon, this baton-feeler of the terrain of the ground of the subway tunnels. "Where's the exit? Why won't anyone help me? Where's the ticket-taker?" She is hitting the cane perilously close to the top of the escalator when I guide her away.

"What are you looking for? A train?"

"No! I want to get out of here! Why won't anyone help me?!"

She is on the wrong floor. She becomes more flustered when she discovers she was given wrong directions. I guide her to the elevator, press the button. When the door opens I guide her in, press the button for the upper floor. All the while I tell her what we are doing. I ask no questions of her. After we ascend and the doors open, I take her to the exit, and, holding her shoulders, point her to the way out. I worry about her vulnerability, and wish I had time to ensure she gets wherever it is she is going.

My bus arrives 5 or 10 minutes later and as we pull out of the station I see her, having only gone perhaps 500 yards on the sidewalk, hair flying wildly with her flapping coat in the high wind, tapping the sidewalk with staccato jabs, finding her way despite.

That she cannot see
is clear.

Amour Doux

My consciousness is dissembling, Monsieur. Where I lay flew apart while composing itself.

Like an overflowing equilibrium; please forgive me for saying this abstractly when I know you prefer poetry. But it was the way words carved the experience, even as they shifted it from sensation to representation. What can embody the wetness or the absolute dryness? How can the world of forms be so liquid?

Monsieur! I would never speak in riddles to you. Stop laughing. Why do you call me delightfully irreverent? How do you know Socrates wouldn't enjoy such puns? Besides, I don't mean in any absolute or invisible ways; nor as semiotic symbol. The 'noumenon of the phenonemon'? Sort of, yes... even if you're silly! As long as they're both the same, that is.

The forms of the world are like a waterfall that constantly changes yet maintains its pattern. Does that help?

You're making me laugh, mon amor. What do you mean, Niagara Falls is eroding itself into disappearance? Sweet love, perhaps that's it.

Afterall, I was floating stably, feeling the tenuousness of the deeper permanence of existence, an existence that will ultimately fragment and float away.

Changes are rising through the layers of my life. No, Monsieur, oh vous charmez, but I was not referring to layers of sheets. I slept and woke into another perception of reality. It was as if the continents of my life were floating. It was as if they were floating lotuses. Without knowing, or attitudes, or opinions, or any way to comprehend the flux. Where was the ground?

Flux? Oh, you make me giggle, Heraclitean, sure. Or Relativistic time and space that is itself fluxes of events that unfold, close, open, shift, metamorphose, glide, disperse, flow and hold still.

Energy is the ecstasy of form. Do you not agree?

Yes, amour doux, I do remember those enfolded nights of ecstasies.

Yes, I was alone, as always. Why do you, who are so far away, care? I woke into heat with the goldenness of the sun all around, only it was night, the softness of vellum cotton sheets . I always think of you! Why do you ask? In the world that is a series of intersecting, coalescing systems, nothing can be gained or lost. No, not like the stock market; Monsieur, you are silly tonight!

It's the momentum of things, forever oscillating.

The Ground of Being, mon amor, is no ground at all.

Landscape Figure

The drawing was one of the first and done quickly, a 'throw-away,' but some acrylic matte medium (Ester's tip, thanks!), and then oil paint, and she's become a landscape figure, or, bear with me, with hints of bones and layers of sediment, a geology of paint. The model in the lifedrawing class last week was a beautiful woman, a dancer, but sitting naked before a room of artists, sometimes she wanted to cover herself... I like the modesty here, it makes the figure in her nakedness through whom the landscape of paint moves more vulnerable.

(click for larger image)

Landscape Figure, 2006, india ink, acrylic matte medium, oil paint on archival paper, 13.5"x9".

Strengthen

Strengthen

Ways to defend oneself, ideas, beliefs, essence without over-riding the accuser. Instead of fleeing into fissures, withdrawing into a shell, masking with silence, remaining while rushing away, the wave rose, high, surging in sunlight, milky green underside, proud, and defended.

Sighting

Those on the beach throwing rocks and sharp shell bits and driftwood at the strange fish flopping out of the water, stopping, acknowledging, backing off.

Untouched, not harmed.

Having met, and met the fear of difference, like two obverse cultures reckoning with each other. One half-submerged, gasping water and air, the other, only air-sucking.

On the shore, where they met. Waves tore the air.

No-one was hurt; the shouting group withdrew from the edge.

The flopping into the coiling wave as it drew back.

A miracle; they called it a miracle sighting,
that day.

Stare

Eyes that stare. Impassive, in the rocking cars of the underground subways, brown or blue, tiny, beady, at young women. Seated, watching. Unwavering, bleak.

Her glistening, manicured curls, gym-toned lithe body, tight jeans or skirts, tiny butt-geared jackets, dusted with golden glow.

Energetic, ambitious, sweet. Cadences of voices on phones when the cars break out of the earth and glide on metal tracks under the vast sky.

Old, heavy, arthritic, hair like grey wire. If one could suck beauty in through such fixed, harsh eyes. Beauty would be siphoned out of that diaphanous thing sitting so lightly on the seat, oblivious. But events will mark her too, face of powdered crevices, make-up collecting in the networks of wrinkles, the soft sagging skin. Time, the last revenge.

I want to place mirrors before those who stare. I think it is the dreadful reality of those who are no longer. I try to understand why the generations do this to each other. Cold, impassive, unsmiling stare.

Jealousy.

Bitterness, it’s terrible face.

Undo it! Take off the masque! Dear Mother! I beseech!

Chains

I don’t know why she stalks the seawall, stopping, staring at the unmoving horizon. Perhaps she is waiting, remembering. Her furious, angry eyes, forlorn. Was her heart broken, and then re-broken before it mended?

Her arms of black lace, her black brocade skirt, she dresses as if from another century, the red silk scarf at her neck like a flag of conquest, of the surrendered, broken heart.

She paces; she stops.

Sometimes she screeches. Gulls land on her shoulders. Sand flies in her black, wind-streamed hair. Earrings the colour of ripe cherries dangle from her earlobes. Spray wets her tear-swollen face.

If you talk to her, she will stare blankly, or scream at you.

Attack, belittle, accuse.

It is best to let her pace. The white cuffs of waves chain enough.

Unpossessed

I have no reason not to believe you, Monsieur. You, who are cosmopolitan, a superb lover.

Fresh oranges in the Agean Sea;
Hot Springs in Banff; or Ikaria, Greece;
Paris for art, or New York,
and women.

Monsieur, we could explore the erotique, except you are not here. Words dance in the air. Across the space of tables, phones, pages or screens. The ceaseless flow of loving language caressing, licking me with tongues of fire, yet without touching. Sometimes I understand you prefer the intimacy of distance.

You are far away, listening.

Nobody can have me; I cannot have anybody. It is a reality, mon amor.

Eclipse

Dance of the fragmented body. Dance intimately with the soles of your feet, or your ankles, or the ripped cartilage of your knees. Follow your elbows around the room, these points of bone strongest. Dance with the hormones of your endocrine system, the muscles of your gluteus maximus, or your biceps, or your inner ear. Heal your sexuality while you gyrate your hips. Dance your smile, or the nails on your fingers and toes. Writhe around your belly button. Or face the music and dance as if your body is on fire and you are disappearing into spirit. Dance like the Gods are watching you; or they are inside dissembling you. Dance an orgasm full and deep. Eclipse into yourself, rhythm of wholeness for a fragmentary moment.

Then breathe in twelve perfect breaths: circulatory, digestive, endocrine, immune, integumentary, lymphatic, muscular, nervous, reproductive, respiratory, skeletal, urinary. Twelve systems of the body, like the twelve hours in the days that follow nights that rhythm your circadian, or the twelve months that form one year of living.

Then lie down.

Braille

A pose from a lifedrawing session, and I added one of the early "Monsieur" pieces...

(click for larger size)

Two Women Who Are the Same

Lifedrawing class last night. Not too far from here. A group who have become friends, so a nice feeling of camaraderie. Anyway, the drawing that I coloured late into the night didn't turn out too well. But in the morning there is Photoshop! I played, drank coffee, ate breakfast, played. My daughterly critic rushing off to school didn't think the digital version tooo bad, so here it is. Perhaps I'll see if the drawing can emulate the digital version tonight - if it works, I'll post it. Promise.

Approach

The configuration of your desire, Monsieur, is complex. The beauty of women, how does it move you?

Scent of her kisses, tender cleavage, your lips, the way she holds you in her tiny hands, what it would be like to plunge yourself into her? She in whom you would obliterate.
Lust and bliss, loin and heart adaze. Or perhaps it is frenzy, a blindness?

Do we fall into what dissembles us?
A whirlpool, its swirling whorls,
undressing us,
naked against the onrush.

Is it that we are always approaching what we can never give ourselves to?

Go Backwards Along the Path to Go Forward

Audio Poetry Recording (9:27min): Cable/DSL; or Dial-up.

*If your pop-up blocker is over-zealous, and won't open the SoundClick window, email me at brenda dot clews at gmail dot com, and I'll send the .mp3 file - it's 5.4MB.

Recorded this suite of poems in the Summer, wasn't sure, oh you know the drill, but now, sharing...

More of a drama in this reading, I think. Each poem recorded separately and then spliced, so the readings shift in tone and tenor.

Busy couple of days, and then at a conference on Thursday, where I'm presenting twice, and may or may not post again until after Sunday, but I will write in my notebook, yes!

Listen in the dark, or when you're quiet. The poems in the recording:

1. Ecdysis
2. Technorati Tag Poem
3. Mantra, a Meditation
4. Painting Time
5. Without A Guide
6. What Revelations Are to Come?
7. After Watching Kurosawa's 'Rapsody in August'
8. Sultry Dark Air
9. Heliotropic Coda

(©Brenda Clews)

Flower

Awakening to the self, but this implies a stasis, stability, security of self, that I am knowable to myself; whereas, I'm not. The mystery of unfolding, rather.

Lying on the floor, awakening, our fingers, hands, toes, feet stretch into the world. That stretching continues as we writhe across the dance floor and then slow our movement to a Tai Chi-like fluidity and finally stop. A room of sculptures stopped in motion, some standing, some lying on the floor. We are breathing, is it.

Later, to the music I unravel my sarong and wrap and unwrap it around my shoulders, torso, breasts, and then brave strangeness and wrap it around my head and arms so I am trapped. I dance like a slave trying to find freedom, from the position of stasis, stability, security of a self. I know freedom is terrifying. With nothing to constrain you, fetter, contain, weigh, what would you do, who would you be?

If we could forget about being watched, read, observed, judged, about the unceasing gaze of the other, what would we be, produce, live?

In what ways do we keep each other in check, clipped, chained, trapped?

I struggle with the sarong I have wrapped myself in, pushing elbows against the tight fabric and turning and falling and gyrating in a self-imposed prison. Because the sarong is in shades of blue I am especially reminded of the burqa, of societies which contain the energy of the woman in well-defined boundaries. I am reminded of living mummies, torture victims, Michelangelo's slaves, of enslavement from without; of the woman in the VIII Swords in the Rider-Waite Tarot deck when we are enslaved from within. I dance my life's struggles.

Twirling, fighting for release along the wall, my private anguish become visible. My upper body and head entirely enwrapped, I am enrapt with an invisibility that gives me the freedom to struggle for inner freedom, but the session is over. I peel off the sarong like a ribbon of skin and sit in the circle, wondering if any of us is closer to who we are.

We are newly reunited, this group. A flower of love is blossoming in the room in the centre of the circle and we are its petals. Here we are free to struggle with pain or joy, to wilt or face the sun while being supported by the roots, our deeper connections.

Many of us hug our teacher, who is newly returned and who holds this space of transformation sacred.

Cliches

(I may be updating this & the next post in between calls today... they're a bit sketchy still... in this one, for instance, there was a real clash with "the muse" that I could imagine as a "scene" of some sort, we'll see.)

What made the pale suite washed out, drained, anemic? Was it the eloquent executive furniture, the large walnut veneer desks, strategic abstract paintings of desert yellow with some red drips, couches and dried flower arrangements all color-coded in muted tones, a whole suite of executive offices abandoned, places of corporate battles where victories were savoured or wounds sustained, and where profits increased yearly, ever-plundering the populace, until the merger and the redundancy and the emptiness? A commercial insurance company that banked on the stability of the world, drew profits from potential disaster, disasters that could be counted on not to happen but which could be insured against none-the-less. A wealthy world, this --- swish of fine, worsted wool suits, stout bellies and fat expense accounts, of the supremacy of numbers, the tallies of the underwriter who tabulates worth and value and what staving against the inevitability of decline will cost you, enabling an elite business corps to maintain itself, a world of infinitely regressive cliches. One that now lies empty, recently vacated, pale in the cool morning light, surveyed over a styrofoam cup of weak coffee.

What I want to say is that my muse doesn't understand that money needs to be made in order to live.

Afterwards at a cafe, the green tomato on the vine in the window box that ran around the empty outdoor patio next to the red flowering geranium. So sour that looking at it through a closed window made it break open on your tongue, green and puckering, coupled with frilly, vibrant, sensuous red petals.

interlacings of love

I can feel your presence, mon amour, pressing in on me and I imagine you vividly in this room whose walls are covered in paintings, and can almost see you in the night light, as if you are present and flowing around me, but you are not here and I want to solidify in this moment, and yet I know you are here, like a spectre, because you love me.

It is an odd thing, Monsieur, that I feel loved by those who have abandoned me.

And of course, I love

you

too.

Reading Writhing Letters

When the letters began curling like tiny writhing black snakes on the page,

I lost

the ability to read.

The letters floated somewhere between the paper and my eyes, hovered, hallucinatory, unreadable, and I couldn't catch them or make them form words or sentences through I knew coherency was there, below the

writhing floating

if I could just
make them sit

still.

When it came back, focus, and the words stayed on the page, I read a book a day and didn't stop for 15 years.

I gluttonized on words, gorged.

I pushed myself through tome after tome, hour after hour; I let books open other books; I kept ledgers of copious notes, and dozens of journals.

I read all night. I read with urgency, as if my life depended on it. All of the classics, the 'great' books, 'great' writers, 'great' thinkers. Did I waste my youth reading Plato and Aristotle, Augustine and Aquinas, Bacon and Shakespeare?

It's all fleeting.

But when the words stayed still, lying in neat rows on the pages, I raced through them. Who knew how long I had?

Evanescence

It is fleeting, ephemeral, fragile --- beauty,

life.

Silence of the deep sleep, death,

of non-being,

eternity,

the norm.

Ouroboros

Monsieur, you have been absent, I thought you had forgotten me. The spelunker of snakes? It alarms you, this imagination of mine.

All my life I have hallucinated snakes.

Even now, they come out of the shower head, slither down my back, small pythons, Black Mambas, always in stone grey or black. Sometimes I become rigid with fear, the hot hissing water.

Ground myself: concentrate on the tiles, the shower curtain, the soap, the wash cloth. Push out sensations of snakes dropping on my head, slithering down my back. Remnants of memories of watching the poor creatures swinging on sticks in the air until their backbones broke and they went limp. It was a game, in a circle laughing.

Terrors of a memory gone awry, misplacing splices of the past out-of-context in the present: I step onto floors thick with writhing serpents, but they aren't real. This phobia of mine.

Freud's interpretation was very narrow; Jung's was better, except that they don't automatically signify psychic fragmentation if they're not dynamically balanced, as revealed in spontaneously individuated mandalas, symbols of wholeness.

Once I did a long research paper on serpents and the winged kind, dragons, in Western art, and explored many mythologies. From Egyptian cobra worship, to Graeco-Roman Medusas, to the Judeo-Christian myth of the Fall from Eden due to the guiles of the Satanic snake, to all the St. Georges' and other Courtly Love heroes fighting all the dragons who had taken over the land and were demanding fresh virgins, to modern day snake cults and Goddess lore, to the R-Complex, or brain at the base of our skulls, the reptilian one, that controls automatic functions.

For me, Monsieur: the power of the Minoan Snake Goddess who holds live serpents in each hand; and the Greek understanding that serpents enable us to enter the mysteries of the chthonic earth itself. They have become a motile symbol of my creativity.

I collect serpent jewelry. Wrapped around my fingers are silver snake rings, silver serpents coil around the tubes that form my dangling earrings, another embraces a crystal pendant that hangs on a chain and falls between my breasts, and my arms are braceleted by silver cobras.

Once when I was young, in a bikini sunbathing alone, a man, himself no more than a messenger, a hallucination, approached, wearing khaki clothes and snake boots, as if out of the African jungle itself, in his hand a choke of snakes that he held over my body, and said, threatening to drop them on my skin, "Will you write?"

My muse is a Lady of Serpents.

She is the Kundalini, the lightning that travels from chakra to chakra in the awakening.

Yes, I have painted snakes, but they don't belong on canvas; rather, they are like the brushes themselves.

Monsieur, I have always known that what terrifies me is my source.

Death of Time

My words silt in the paddies of time, flooded with being.
Time drowns us.

Break out of time: escapee.
Leave the encircling fields of the centuries.

Plummet silence.

Breathe without tracking, calibration, rates, or seizures.

When time stops we die.

Blind Writing

We have eyes, not to see the light, but to cry. Among the animals, only we can weep.¹

Not the unblinking gaze of the ever-recording eye, but the pathos.

To undo the autocracy of knowledge, the way light has been used to mean power, imperialism, right, might, truth, revelation, enlightenment.

When we cry, the forms of the world blur and we forget what we have learnt to see. We move by touch, by the feeling under our fingers, by sensitivity, by silently hearing.

I write when I am almost asleep or just waking, when I can't see; I write in the dark.

When we can no longer see the forms around us, we forget the eternal forms, the eternal light. In blindness, we become visionaries.

Weep for the world; weep for yourself; weep because you can weep. Your heart will open; it will be raw, painful, and blissful, ecstatic: you will be the whole of who you are. There will be the other; there will be meaning in the closeness of connection.

We cannot see the images displayed, on view. We must move through life by touch, by scent, by listening. Only then can we see each other - through the veils of our tears. Our tears break down the walls of our imperialisms, our isolations, our losses. Our mourning and our joy: tears. Tears that implore.

When we have become immured, blinded to the world of cast light, our eyes will open to each other, our fingers will touch.
______________
¹Jacques Derrida, Memoirs of the Blind: The Self-Portrait and Other Ruins, trans. Pascale-Anne Brault and Michael Naas (Chicago: The University of Chicago Press, 1993), p. 126.

Tidal Patterns

It wasn't always this way. One upon a time the tide remained high. And there were no clams or seaweed to be found and the Tsimshian went hungry. Raven knew what lay under the blue glistening robes of water.

When he wrapped his blanket of black feathers around his strong shoulders, he flew. His sharp eyes watching, looking. Scanning the edges of the ocean, he found her.

Tightly she held the tide-line in her hands. She wouldn't release the ocean to rhythmically rise and fall on the beach, or draw back from it, leaving washed treasures, clams, seaweed, shells, shiny pebbles.

Why did the old woman hold the tide-line so tightly in her lined, papery hands? She sat in her small house on the edge of the sea, holding the waters in the life-line on her palms. Who can tell from the mass of mounds and lines on her hands how she bid the edges of the great water be still?

Inside her sun-bleached house with closed eyes she imagined the ocean, or perhaps she could see it with visionary sight. She sat, the tide-line, her hands, the one interconnected with the other, like a fisherman's net, weeping tears of salt.

Raven dropped from the sky, a shadow of black feathers. He sat down beside her and groaned, holding his belly, saying he had eaten too many clams. He broke her meditation, and she stood, and went to look at the clams, but he pushed her and she fell. Then he poured sand in her eyes so that she was blinded. Pulling the tide-line out of her hands, tearing the life-line from her, he released the hold on the waters and the tide at last fell.

Crazy old woman on the edge of the ocean of time, time's burden, that weight of life-giving water.

And so the ocean drew back its mantle of blue robes and the people feasted.

There were bonfires on the beaches and a festival of clam bakes that lasted days until everyone's bellies were swollen full of food.

Who was the blind old woman crying on the beach with the torn hands?

Raven in his raucous joviality passing from one feasting party to the next found himself before the old woman, who spoke, "Raven, heal my eyes so I may see again." Raven, trickster-figure, Promethean fire-stealer, knew the Gods could must be bargained with, appeased. He struck a deal: "Old woman of the sea, I will heal you, but you must promise to let the tide-line go twice a day so that the people may gather food from the beaches." The old woman agreed and so he rinsed the sand out of her eyes. Thus Raven ensured the life-lines of the people, their continuity.

In my story, as I walk the empty beach strewn with empty clam shells, seaweed, the detritus of modern civilization, I want to find her, and find out why, the witholding.

I want to know why she denounces me, or those like her.

And take the cawl she has wrapped me in off: to breathe, to see.

But I spin like Tiresias under an unrelenting sun.
Why do black feathers lie strewn in my hair?
My eyes, gritty and sore, are on fire -
I see only flaring volcanoes
A red rage of light;
On this windless day
How did my eyes fill with sand?
My hands bleed as I write.
For what do I weep?

Simple Yoga this Morning

Early this morning I pulled out my yoga mat (a sheepskin bought in 1994 and for which I sewed a case out of peach-coloured upholstery fabric as many years ago), laid it on the floor (a very tight fit since I live in a closet), and did this yoga set: Spinal Flex Series.

I began my day with this simple yoga set for the spine for many years - sure it got boring, but different music every day helped. Today, as I flex back and forth, I feel how stiff I've become, how I need to loosen, to take care of this Sushumna, central column, spine, place where all the nerves, nadis, meridians flow. I feel the weight of what I carry as I rhythmically flex, especially when I get to the 'shoulder shrugs,' eh, let the tension go, let it go...

Each day is new, life is strange, but it keeps going. Perhaps I shall still be sitting on my mat, flexing my bent old spine when I am a centenarian, shrunken, withered, wrinkled, but ever so wise :-)

Thinking of you, I got out my old scanner with the crack in the lid, started it up, scanned these sets at least 3 times to get a clear image. My friend who was in her 30s and had pain in her back that was finally diagnosed as arthritis and had physiotherapy sessions let me teach her this set one afternoon when our then younger children were in school and she marveled at it. A few weeks later after doing the set daily she asked, 'Why don't Physiotherapists teach these exercises? This flexing really works, really helps.'

Are we as young as our spine is flexible? It's okay, I won't go into 'yoga teacher mode' and lecture on the spine. Let's just say that all of the billions of nerve cells in our bodies are connected to our brains through the braid of nerves running through the spinal column. If nothing else, keep this central part of your body flexible, in motion, healthy...

Kundalini Yoga: Guidelines for Sadhana (Pomona, California: Kundalini Research Institute, 1974), p.45-6. For another layout of this set, see Basic Spinal Series, and scroll to the end to read a description of Mul Bhand (root lock) and Maha Bhand (great lock).

On the Beach

I worked 7 hours in an office without a break (my choice), and it was mostly busy, and then a crammed transit ride and 2 more hours of tutoring my remaining Korean student, and this little piece got written somehow in between it all, oh and begun yesterday at a cafe but interrupted by my arriving daughter. It's a bit garbled, at least it reads so to me. Perhaps tomorrow I shall expand it so it is closer to the scene I imagined - just some days don't allow you the time, and who knows what happens to the tenor and rawness of the images that come flowing out on such days (days of work for which one is grateful, too).



Images collect on the beach like polished pebbles, smooth glass baubles, tangles of fishing wire, water-logged boots, seaweed, shells translucent and sometimes chipped, mollusks and sea urchins, dead, cadaverous detritus, swollen along the glimmering band of sand.

I am sure I will see her on her seawalks. That she will be dressed in a long black skirt and gazing out to sea, grief on her slightly wetted face from the spray of the water on the rocks that she stands on, and something indefinable, lit from within, but subtle, like sunset spilling out of her eyes.

But I don't. The coast is empty.

I am not sure who I am.

Me, her, or you, or a transfigured archetype,
a Medusa-lady, the curls in my hair tightly coiled in the salt spray,
an image-maker.

I watch blue dancers leap and fall into disappearing bubbles of sea foam.

You are the edge of the waves that tip over. When the peak cannot hold itself aloft and falls like a dancer letting go of taut tension and plunging. Or perhaps it is words that fall into froth.

If we are standing at a shore of words that encase the earth like the oceans, that is.

Let me bathe in your words; let me drink them into my being; let our vision be as infinite as the sky-line.

Am I in love with you, and who?

Are you my unbidden,
holy muse.

The Medusa

-the early draft of this poem has been removed by the author-

Polishing the Rocks

It is the problem of the pounding of the surf.

Fear holds me

captive; like the Tarot card where she is bound and blind-folded, unseeing and scared, though all the swords are stuck, blade-first, in the ground.

It's not a question of personal safety, Monsieur. It's a lifelong problem with creativity that I have, she has. Monsieur, I split myself into a third person, a she. That is me. Or her. Does it matter?

If we deconstruct the subject-object construction, does it matter who swirls in the salt spray, its turbulences of disappearing foam?

Who says the invisible be rendered visible
through our perceptions?

I am the subject; and I cannot look upon myself lest I turn myself into statuesque art, lest I turn the Medusa touch on my seeing eye.

An unblinking gaze. The object of the subject is the subject. Only in the self-portrait does the ruin of the self break down. We are decomposing into text.

Into iconography.

Immortal.

Immortalizing ourselves in time: statues, broken rubble of stones amid the hissing of the broiling waves.

Spectre

She is there, walking the sea walls, endless array of black, coats, pants, dresses, and the flashes of red, the ribbon and feather in her black felt hat; or the whiteness of her face against her black hair and the lurid red lipstick.

When she who is a spectre, who is a vision, the invisible rendered visible, a hallucination without reality but a guiding perception of the self, whose look freezes us into self-portraits, whose look turns us into sculptures of death from which the beating warmth of our blood cannot escape, when she looks at us, our unblinking eyes:

The straining eye always resembles an eye of the blind, sometimes the eye of the dead, at that precise moment when mourning begins: it is still open, a pious hand should soon come to close it; it would recall a portrait of the dying.*

Medusa would immortalize us as art. The Gorgon is the muse whose terror petrifies us would we but look upon her venomous, spitting face.

We are no more than statues to the woman in black walking the sea wall, her hair, its tendrils and curls coiling in the salt spray. When we are marble, the pale green veins in the rock, we are bloodless, art. Upon whom she splatters red paint the colour of her fingernail polish: blood, the alabaster skin.

The soul which inclines towards meaning in the fire of life, silenced. Art takes us beyond suffering; the Gorgon creates a stage of unmoving characters who are her silent companions. She laughs at my drained creativity; I know this woman. The blood drains from my lips: I am silenced.

I, mute.

Unspeaking.

Pushing against the seawall with my inner lashing waves. Tears of salt.

Her parrot, cinnabar and virid feathers, mocks, repeating endlessly the soulless words that echo on the sea spray while she laughs.

Don't ask why. Why is there cruelty? Who knows? It is; we are.

I want to become a tidal wave but I withdraw.

How can I describe the figure of jealousy, of derision?

What is jealousy? Who feels it? How do we act from this feeling?

Is jealousy the overweening desire to upstage the other?

To cast them into stones of silence?

I evade her stony glance
with questions.

---

*Jacques Derrida, Memoirs of the Blind: The Self-Portrait and Other Ruins, trans. Pascale-Anne Brault and Michael Naas (Chicago: The University of Chicago Press, 1993), p. 57.

Power

In deep structures of power:

• Who creates the agenda?
• Who manages the meaning-making?

Who is in control
of the speaking, doing, appearing?

Elements of deep personal power:

• Privilege
• Self-knowledge
• Disciplinary micropractices

Do we comply,
or do we resist?

How do dynamics of power unfold in planned and unplanned organizational structures?

Unlike Surface Power, with legitimate authority, expertise, a referent of trust and commitment, rewards/coercions, associations/networks/who you know, a visibility of coalitions, and a show of flexibility/autonomy, the elements of Deep Structure Power concerns management of meaning, symbols that are difficult to define, routines and rules that are taken-for-granted, unquestioned.

Power is the ability to do.
Power is knowing yourself.
Power is having others believe.
Deep structural power is invisible.

In the Deep Structures of Power, mechanisms of surveillance become internalized.

Dynamics of Resistance:

• disobedience
• subversion
• challenge
• defiance

Isn't silence
the ultimate subversive
act?

Who creates the story has the power.

Can we re-write the stories,
or abandon them to write new stories?

_____
A weaving of notes found on a scrap of paper from a lecture in 2001 by I don't know who... update: search engines are marvelous: Patricia Bradshaw: "Deep Structures of Power and the Challenges of Organizational Transformation."

ἄφατος : aphatos, speechless, not speakable

Speechless,
we speak.

It's the making
mute.

Without hearing each other,
how can we listen?

Exile

What if relationships are the primary ordering principle?
What if the way relationships are ordered
clarify, explain, and instruct us on the way things
stand towards each other?

If connectivities are performatives, then the grammar
of the relationship determines its patterns.

Monsieur, you are a character who is invisible, a reference outside the writing for whom the writing is written, your eyes read as the reader is reading. You were conceived as a literary device, and then I discovered we knew each other intimately.

We meet at the edge of the text. These words unfold through the syntax of your absent presence in the writing.

Those of whom I speak are embedded in grammars too. While we are a syntax and lexicon of unique verbal patterns, we are still bound by the rules of a grammar which shapes our relationships.

In her radical pedagogy, the woman who teaches says: "What we must never do:

• Patronise, reduce, laud, ridicule, dismay
• Simplify, bowdlerise, censure, censor
• Wield discourse as spectacle
• Wield discourse as power
• Wield discourse contemptuously"

And, I would add, silence each other.

We silence the other in the ways that she says, we humiliate them, and finally by ignoring them. Ignoring them, we remove their voice.

If we refuse to listen, they cannot speak.
If they speak they will not be heard.
We have created a hole in the grammar of our connection
which divests the speaker we did not want to listen to
of a speaking voice that is heard.

I know, Monsieur: it happened to me. My words formed an uncomfortable anomaly in the grammar of the group. Without an anxiety about the rigors of practice, I was not struggling in the way I was meant to. Given the nature of the self beliefs of the group, I could not be overtly ridiculed; eventually, I was skipped over, ignored. The member who became absent though present. Silence was wielded as a contemptuous power by those who formed an inner circle and who felt there was no other way to deal with me, and carefully, so my diminishing welcome would not be evident to the others. What happened Monsieur? I went into exile.

Remember the Night...

.......................................When, you,
without closure, engulfed me?

.....When I disappeared into your vastness,
became lost in you, lost 'I'?

..... Everywhere you touched, mountains,
valleys, plains, even the ocean in me,
parted, shook, opened.

..... Do you remember how we,
two sighs enfolded in each other?

..... Breath of love. I speak of romance tonight;
forgive me, Monsieur. Afterwards,
we did not speak of it.

..... On the surface of the water that resists
before you fall in, that edge of sweetness.

..... Mon amour, now it is like sitting in a darkened room
with a screen of scenes before us, our hands close,
but not touching.

..... You are so far away.

When two vowels go walking, the first one does the talking

I've always had a natural mistrust of the letter e. It was the egg, Humpty Dumpty, who fell off the wall, yolk and albumen spilling viscously. In high school, I adopted the Greek epsilon, ε, and have scrawled it ever since.

e is a very tricky letter, I tell my young students. It's like the e of flea, and jumps clean over consonants and makes innocent vowels sitting there wake up and say their names. a becomes æ. At becomes ate. It's good, that letter e, but it can't jump over two or three consonants, so 'settle' remains 'settled.' And if e is next to c, watch out: e gets a crush, we could say. Then c gets stars in her eyes and forgets to be a 'k' and becomes a sinuous 's.' How do you read 'receives'? Of course, when two vowels go walking, one becomes shy, perhaps bashful, while the other proclaims its name.

Sometimes my young students can't read 'boat' or 'rain' or 'real' and so we jump up and walk around the room holding hands and I say, "We're a boat! I'll be a bashful 'a'; you be a courageous 'o' and say your name!" Are they puzzled? Maybe at first; then the laughter; then they start thinking up words we can play. If a parent looks in, I say, "It's okay! We're vowels marching around the dining room table!" They smile and withdraw politely.

Never mind the exceptions, I say - that's why we have memories: to memorize the exceptions!

I teach phonetically with flash cards that we make together as we travel into the wondrous land of reading. I teach differently to the regular school system of expecting children to 'pick up' reading from a reading-rich environment. Often my students simply memorize stories that have been read to them and are unable to recognize words out of that context. Teaching them phonetically gives them a way in to reading anything anytime. When my little students get tired or on 'overload' before our weekly hour is up, I'll switch roles: "Okay, time for you to teach me!" And I read so badly and make so many mistakes, but all so earnestly, they're laughing almost too hard to correct me, but correct me they do, my beautiful little charges.

My only motive, afterall, is to set them on a path of delight in the craziness of leaping e's, and vowel pairs who are friends, one out-going and one shy, ou's that are yowling, and the super shy silent h's that follow all the w's of every question word, as I hopefully open the world that a love of reading provides.

__________________________
(This little piece shows the barest surface of a phonetic-based reading system. And, yeah, their marks usually rise about 2 grade points; if they were getting D's, after a couple of months of the crazy Tuesday Tutor, we could expect B's; meaning, yeah, it's not just fun but they also learn actual reading skills that they get to keep after Ms. Tutor's a phonetically dim memory...)

Letter from a restaurant

Monsieur, the day is over, I worked at the investment bank, bought a sweater, walked city blocks until too hungry to continue. I am sitting in a corner of a Parsee Restaurant that drew me with an unusual warmth in its Indian colours and curtained light writing to you.

I sit at a small table covered with clear plastic under which a string tablecloth, woven in a loose stitch with an orange central flower radiating out in a circular pattern that stands out from the white stitching, lies. Lifting the glass stopper on a bottle of olive oil, I pour a delicate gold stream over my mostly lettuce salad, and then, from the other bottle, fresh lime juice. When the glass of housewine arrives, it is slightly vinegary, and I wonder if they bottled it themselves. The beef Keba is tender, the white rice is intermixed with yellow orange grains cooked with saffron. On the edge of the oval dish is a stewed tomatoe.

The patrons consist of an older retired couple, two young men in suits talking about business, and two Indian families who sit at tables pulled together. My favourites are a girl and boy, both perhaps 18 months old, whose words consist of 'blaaah...' and 'ma-ma-ma.' I think they are told they are too noisy for the woman in the corner because I am pointed at and they both suddenly turn and look at me with wide brown eyes. I smile, they smile, and then they run around the tables until their mothers grab them and put them in the high chairs. The women each have long shiny dark hair and are young and beautiful and are dressed in new sweats, unlike their husbands in their starch white shirts and office trousers. Throughout the meal, they continue to expend energy tying to quieten the children while their husbands talk. I think of an always-smiling young Parsee woman I met at a job recently and her wedding that week in a dress of white lace; afterwards, she said, she was changing into a mustard honey sari with gold threads sewn through it, the colours of the table cloth and the fragrant rice before me. I wonder about the Parsees in India; my young soon-to-be married friend originally from Sri Lanka, and if the life ahead of her will be similar to the families seated near me.

The young children cannot sit still in silence. I ruminate on what I am observing, mon cher. Why do we feel we have to contain energies that are different to our own? Why do we need to bring others down to our level? Why do we try to silence each other in the ways that we do?

These are questions that are haunting me, as you know, Monsieur.

I watch the fathers' irritation with the noisy children; the mothers' attempts to stop them from crying. What is this process of containing that begins so young?

The waiter, who can barely keep up with the orders, and runs from table to table, and the man behind the counter, who is also the cook, look like brothers. They have just opened this restaurant, on borrowed money perhaps. Business is already going well.

Inflamed

The poem I wrote disappeared. Usually I copy what I've written before posting, but the inflamed belly - perhaps it was the prunes and dried apricots, dark chocolate discs, Guinness draft, muesli and raw sugar, all fermenting until my stomach swelled in pain not unlike the labour of birth - and the late hour, I clicked on the wrong button, it disappeared. Poems can't be rewritten, not like prose can. I'm left wondering if what surfaced from the currents of words will reappear, or, if like a melted iceberg, it's gone, become ocean.

I wanted to post the poem, not talk about the bad night, and enjoy my quiet weekend making my way out into the day today, but I'm aching, light-headed, still swimming in the depths of the emotional disaster last week, the emailing, the words, the decisions, the silences, the loss.

Incomprehensible on the edge of.

Aren't they all edges?

And where is.

A Blog Recommendation

John Baker recently interviewed a writer who I admire a great deal, and who has become a personal friend: Five Questions: The Narrator.

Ira Socol, whose work I've been reading for over two years now, is one of the best writers I've found who is posting on the NET. Stylistically, his work is nearly perfect and continually astounds me. He manages, through action, memory, description to convey complex situations and characters. One doesn't get a sense of judgment of the characters in these often complex situations by the narrator of the piece, nor any of the self-aggrandizing or moralizing that is rife in the blogosphere, only compassion. He writes perhaps a kind of 'film noir' prose and his writing, without a word of excess, seems always to overflow into poetry. Despite posting rough drafts for a book, his posts are encapsulated and complete in themselves - knowing the broader sweep helps, but it's not necessary.

While it is wonderful of him to include my blog among his 'most read,' his site is one of the best in the blogosphere and I would highly recommend it to anyone.

Writings of 'Who'

Since this poem is with a publisher, I have encrypted it in the same place where I posted it so that the comments are left intact and I can find it again if the need arises (Blogger is a fantastic easily searchable archive).

Show encrypted text

Fellini's "La Dolce Vita"

The only man, un autore, who speaks of love in the film shoots those he loves most at close range, his children behind white billowing diaphanous curtains, then, seated in his black leather armchair, in his black suit, himself.

We should learn to love each other so much we live outside time ... detached.

He said (Steiner). La Dolce Vita (1960).

Who can love in a world where money must be made? The film is from a man's perspective. It is the women who talk of love; if love is spoken of. Especially Marcello's fierce, suicidal and beautiful girlfriend for whom love is possessive.

Those whose lives overflow with money don't know what to do with love either. Fellini knows this. Love wants to hold, to keep forever in its embrace, but it's all feathers. The clouds of pillows become unstuffed. We are tarred with our desires. What we are searching for are endings.

(Or so Fellini implies, not I.)


(from a mss-in-progress)

Andy Warhol / Supernova

Warhol set up a continuous camera at an old, large, lumpy, dark cloth Couch in his Factory studio - people ate on it, talked, gyrated nakedly, made love, fixed motorcycles. They knew they were being filmed but the unblinking eye watching them became unfetishized, ordinary. They played to it, but without response, so they became outrageous before it. It recorded them in black and white in the frame. And now Gallery goers can watch a group, dated in the late '50s/early 60s, slowly peeling and eating bananas with a pronounced sexual tone, a nude woman, whose large breasts are particularly caught by the lighting, gyrating unendingly trying to seduce a man who's more interested in polishing his motorcycle, two men lost in a naked embrace, one lying lengthwise on top of the other, humping for hours while others move obliviously around them, the motorcycle guy, a cleaner.

The eye that doesn't weep, the unblinking eye is a dangerous eye. Warhol made it art, though, and so gave it an entrance into the pathos of living, and thus an ethos. The unblinking eye doesn't have an ethic. Perhaps only the eye that weeps does. And do we find ourselves weeping before the accident victims who he emblazoned from newspaper images into wall-sized silkscreen repetitive images that fade out? Who are these anonymous dead people, are they the future of us?

The film of the man sleeping was nearly unbearable. It was Edgar Allen Poe's tell-tale heart, beating. The camera is angled on his chest and part of his face. We see his diaphragm move up and down with his breath, which is not always even, depending on his inner state, his dreams, and we see his chest pounding with his heart beat. That heart beat eventually pounds in our ears. It is visceral, the core of the pulse, the central ventricle, where the blood gushes in and out of, hundreds of litres an hour. We find ourselves dreaming with the man who's sleeping and whose heart we witness beneath his chest with the black hairs that we can almost feel under our fingertips. We become voyeurs, watching the minutiae of the vulnerability of sleep.

Warhol was a voyeur, no doubt about it. He chose moments in the continuum of images to still, to repeat spatially. Moments that compose us in a moment in time, a moment in history.

If I seek to integrate the critic with the poet, Warhol did not help in that quest. When we arrived, my friend and I, we were given a large black phone with numbers to press. Then we heard recordings, Cronenburg, actors, critics, memories of those who knew him, visited his studio, were part of his crowd or had a portrait done by him. The rooms at the AGO devoted to the show held people standing before large silkscreens or screens of moving images with a big black phone to their ears. It was eery. We were in a wired world that he perhaps prophesied. But we could not fully 'read' Warhol without the 'critical' accompaniment.

Warhol impartially recorded the effects of passion: the most wanted criminals; photographs of horrendous accidents, suicides; and sex, a man's face only while he receives a blow job; and the terror of narcissism as the 3 minute film records an unmoving, unblinking subject who dissembles before it, showing the stark soul in the unwavering eyes and the retreat into blinking, self-consciousness, an attempt to veil while being instructed not to before the artist left the room. As he impartially took snap-shots in the recording of us, in stance perhaps like Joyce's Portrait of the Artist, 'paring his fingernails,' Warhol was, for me, cerebral. You cannot view his work without knowledge of its background, what he was doing, how it came about, what it means, its critical context; without this information, you are lost. Everything is a 'found image.' Nothing is original. It is the unblinking eye, a constant surveillance, even if Warhol's "eye" is a configured eye and pointed like a spotlight. His work is a comment on culture, almost a footnote on it, and we need to be guided through the specifics of that culture was before we can begin to understand it. Warhol has not become fetishized by our culture, become a cliche, though shows like this may help, as well as productions like the 4-hour PBS documentary, to the point where we fully understand the message of his medium without explanation.

tags: Andy Warhol, Andy Warhol: Supernova: Stars, Deaths and Disaster, 1962-1964, Art Gallery of Ontario.

Visiting "Andy" Today

I'm always trying to unite the critical faculty with the poetic one, but they're not easily seduced by each other, often preferring opposite sides of the bed. It's too bad criticism's a 'talking head,' and poetry is, well, simmering with passion, and, let's not forget angst and deep meditation on the paradoxes and ambiguities and fleetingness of love, life...

Today I expect the collusion of the critical and the poetic to be further clarified. I'm going to the Andy Warhol show at the Art Gallery of Ontario which should be interesting - I find his work, despite its elevation of the commercial icon to art, cerebral. It requires a critic as go-between, as intercessor, a body of theory to explain it. Commercialism figures highly in Warhol's art. He was a successful commercial artist before becoming a 'fine artist,' and he became hugely successful at that, too. He took cultural icons, Marilyn Monroe, Jackie Kennedy/Onassis, and made us aware of our deifying tendencies. Or elevated the ordinary to the status of high art, like a show of packing boxes, filming the Empire State Building for 8 hours, filming a man sleeping through the night... I had no use for Warhol's aesthetic or artistic mentality when I was an art student many years ago, he never 'spoke' to me on any level about the possibilities of art. He was the showman showing the showmanship of our society. But then as now, I'm not a conceptual artist. Thanks to this show, though, I am already revisiting my biases and am beginning to even think he was a prophet - of the internet/media driven world that we live in, and that puts him in a whole other category. I may even end up liking him.

I'll let you know.


(Here's a link to an article, Andy Warhol's Smirking Genius, on the PBS 4-hour documentary on Warhol.)

On the Life of an Artist

Since 2004, I have been working hard with no remuneration. In that time I have produced four manuscripts of 50,000 words or more that need to be revised and edited. How often do I browbeat myself for not making more of myself? Why does all this labour seem pointless, unworthy, senseless? Browsing The Atlantic Monthly I came across something which helped both to define myself, and to give voice to people who live quiet, hermetic, and let's say it, poor, lives for their art. I quote this section from So You Want to Be a Writer in the hopes that it may help others who are dedicated to their art despite its lowly value in a society that measures success by financial standards:

"Wallace Stegner, an author who served as director of the Creative Writing Center at Stanford ... [wrote an] essay "To a Young Writer" (November 1959) [that] took the form of a letter addressed to a former student—a twenty-something young woman with literary aspirations, a graduate degree, and an unpublished novel. Stegner sought at once encourage her and to give her an honest picture of how difficult her career path would be.

He began by expressing empathy for the uncertainty she must now be feeling:

To date, from all your writing, you have made perhaps five hundred dollars for two short stories and a travel article. To finance school and to write your novel you have lived meagerly with little encouragement and have risked the disapproval of your family, who have understandably said, "Here is this girl nearly thirty years old now, unmarried, without a job or a profession, still mooning away at her writing as if life were forever. Here goes her life through her fingers while she sits in cold rooms and grows stoop-shouldered over a typewriter." So now, with your book finally in hand, you want desperately to have some harvest: a few good reviews, some critical attention, encouragement, royalties enough to let you live and go on writing...

You would like to be told that you are good and that all this difficulty and struggle and frustration will give way gradually or suddenly, preferably suddenly, to security, fame, confidence, the conviction of having worked well and faithfully to a good end and become someone important to the world.

Stegner warned, however, that fame, fortune, and accolades would most likely not be forthcoming. Not because her work was not good: "You write better than hundreds of people with established literary reputations.” The problem, he explained, was that her writing was aimed over the heads of the mass of readers, and would therefore only ever be appreciated by a small audience of "thoughtful readers." She would thus always find herself struggling—"pinched for money, for time, for a place to work."

So was all this worth it? "I would not blame you,” he wrote, “if you ... asked, Why spend ten years in an apprenticeship to fiction only to discover that this society so little values what you do that it won't pay you a living wage for it?"

But in the end, he argued, living to practice an art that one does well is its own reward:

For you ... it will have to be art. You have nothing to gain and nothing to give except as you distill and purify ephemeral experience into quiet, searching, touching little stories ... and so give your uncommon readers a chance to join you in the solidarity of pain and love and the vision of human possibility.

But isn't it enough? For lack of the full heart's desire, won't it serve?"

I think you have to just not care about what people think of you while you scribble away. Future fame or fortune are irrelevant. You do it while your family and friends shake their heads and wonder why with all that education and ability you seem to be doing nothing, and they pity you and shake their heads and you have to just let them. There is no teleology to it; simply, you have to release yourself of the books that want to be born. You labour alone, that's just the way it is. No point fighting it. Without "a product," a society based on capitalism, commercialism has no way to gage value. Until the book is written and published, there is no "product," and, therefore, no "value."

Though I don't know about you, personally I haven't found that giving up and walking away from one's muse is an option. Exigencies of the muse, though, is another topic.

Today I Am Not Good with Words (Ver.3: switching to the epistolatory form)

Clouds trap the sky, threatening; the air is heavy with words. Words that have the weight of droplets; the kind that sleet earthwards, crystals breaking on the pavement, streaming on the window.

I confide in you, Monsieur, troubled by the writing we are immersed in. The air is steamy, damp. And the communities, internet colonies, are like flocks of birds flying in scattered formations. Today, mon cher, I am not good with words. I say what people already know.

You ask me to describe her? I trace patterns of words to read the braille she is. It is like surfing where the screen becomes a crystal ball of tides. Posts open and close like visions. Writing hides in an ocean continually closing over itself.

Her stories are long, drawn out, each paragraph a wave dissolving the sand, the shore, encroaching. She is the rising tide; it is overwhelming. My computer screen is splashed with spilling breakers.

Must I imagine her? Like seaweed, hair, dark, long, pulled back loosely with wisps softening around the face, I think. I've never seen her; shall never gaze upon a photograph. She wears only veils of words, an obscuring sea spray of a forcefulness that surprises.

While I want to stay in the imagery of water, Monsieur, the metaphors shift. Let us leave the desolate shore and come into the city of words. Where her house is and where she moves like an exotic figment, a flash of fabric and skin.

A blackness of cloth, surely, but not without red. Brooch of a poppy. Toss of bead earrings, like Native American dream catchers. Or that ruby rising out of a ring of melted, cast sun, the only one on her hands woven with pale veins and the delicacy of a musician's fingers. Open her closet and you will find on the floor red canvas tennis shoes, ginger petal satin Chinese slippers, patent leather ruby heels, flaming red slick knee-high boots. On the shelf, a vinyl orange belt, crimson silk sash, red opera gloves, a vermilion felt hat. Dragging down the white wall like Barnett Newman's "Lema sabachthani" series, a funerary dirge of black dresses, a heavy curtain of silk, cotton, corduroy, rayon, wool hung on cedar-scented hangers.

Her writing spills out of its unkempt garden, overflows with the redness of a sensuality that is both innocent and over-ripe, tended and unweeded. It is like Oscar Wilde's "Salome"; if she who holds the platter on which the prophet's head rests was a writer. Or Beardsley's version in black lines, but aged: white skin, black habit, and the blood red splashes that are uniquely hers. I smell perfumes and compost: perhaps her writing resembles a mass of cut flowers in varying stages, some dying, some bursting forth; floral, with dark passion.

But always the salt swirling about. It leeches the soil. Dying follows her. She's in a difficult economic situation, desperate really. How she came to penury is a tale that grows more strange in each telling. The publications for which she wrote were autumnal leaves that fell and floated away. Her fish bones were broken and reset crookedly. Yet she fishes, and scales mercilessly what's caught. Is she a victim? Or a perpetrator? I don't know.

One doesn't know the true story or if there are any true stories.

An onrush of waves now, from the sky, from the ocean, it doesn't matter. Salt water in my mouth. Monsieur, I beseech you, help me break free of the undertow. Why does she silence us - I, and the others? She speaks in the diminutive. Sarcasm of a sea-side parrot, words twisted in the ruffle of virid and cinnabar feathers, inside the sharp beak. Have I found someone to beleaguer my laboured writing? It becomes unbearable, the denouncer's voice. Do I imagine a fertile slope for my Sisyphean ball of letters instead of an ocean of caustic words? Why can't I turn and go elsewhere, where welcomes wait?

Monsieur.

Your beloved.

Today I Am Not Good with Words

But today, mon cher, I am not good with words. I say what people already know.

Very dark brown hair, long, pulled back loosely with wisps softening around the face, I think. I've never seen her; shall never gaze upon a photograph. She wears a veil of words.

Perhaps a blackness of cloth, but not without red. Brooch of a poppy. Toss of bead earrings, like Native American dream catchers. Or that ruby rising out of a ring of melted, cast sun, the only one on her hands woven with pale veins and the delicacy of a musician's fingers. Open her closet and you will find on the floor red canvas tennis shoes, red satin Chinese slippers, patent leather ruby red heels, red slick knee-high boots. On the shelf, a vinyl red belt, red silk sashes, red opera gloves, a red felt hat. Dragging down the wall like Barnett Newman's "Lema sabachthani," a funerary dirge of black dresses, a heavy curtain of silk, cotton, corduroy, rayon, wool on cedar-scented hangers.

Her writing, its own fertile garden, overflows with the redness of a sensuality that is both innocent and over-ripe, tended and unweeded, like Oscar Wilde's "Salome," if the woman who holds the platter on which the prophet's head rests could write. Or a mass of cut flowers in varying stages, some dying, some bursting forth; floral, with dark passion.

One doesn't know the true story or if there are any true stories.

Why am I, along with others, silenced? She speaks in the diminutive. Sarcasm of a parrot, words twisted in the ruffle of virid and cinnabar feathers, inside the sharp beak. Have I found someone to blot my laboured writing? It becomes unbearable, the denouncer's voice. Do I imagine a fertile slope for my Sisyphian ball of letters but where I don't belong, and why can't I turn and go elsewhere? Where welcomes wait?

Bloor & Bathurst

The area tilts me on an axis. It's as if I am looking through a magnified diving mask. Only it is not me swimming but the world swimming around me. And it is the only corner I have ever been on that does this. Thirty years ago I thought it my state of mind; now I know it is the corner itself. All the shops have changed except Honest Ed's. And maybe it's that vaudevillan double football field store of everything that is a mere four years older than me and long before Wal-Mart. Selling is a circus. Thousands of feet of coloured seasonal lights never stop blinking. Lights that mean shopping, gifts for oneself or others, new things, cheap things.

Poverty drives this corner. The dispossessed come from everywhere, converging. Last year I tripped on the street car tracks and fell headlong on the traffic-heavy road. I'm not imagining that gravity shifts its axis here.

Airflight

For a poem

Words
must dance
a certain way.

In continuous presence.

Doesn't the moment
live us,
if we are living it?

Even if it doesn't exist.

Fading horizon lights
as the wing lifts

Tilts, gunmetal
surge into sky.

Which doesn't exist either.

Air
breathed
here as much sky
as up there.

Every breath
is sky-breath.

A velocity of words

Flowing over
the sonic sphere,
winds of sound
made into meaning.

Perhaps I fell in love
with letters

Winging across the alphabet.

Oceans flow
into each other
like bodies of knowledge.

Are we a rhetoric of ourselves,
our love or war or loneliness-
how can what we say
be empty?

I cannot imagine our lives
without their ceaseless
expression.

The heartbeat at our throat.

As I tilt my chair back
in the pressurized cabin,

These words, even in their
voicelessness, the droning dark
on the ascending flight.

Recipe for Spam

Fried las vegas strip

- 1/2 cup of lot of Best Diet Pills on Market
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- something Mounted on the bottom of the hull, in a little dome, no substitutes
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- sprinkle of A few Products that can improve your life!
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__________________________________________________________

All ingredients should be availabe on the local drag strip, but can be purchased directly from Y dix rect i ly from the manf ufa g ctur k er.

Directions:

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(This is the same dish they serve in SlotzCity Casino.)

Self-Healing through Self-Love, II

The Grumpy Old Bookman has a review of John Sarno's, The Divided Mind. Dr. Sarno began exploring possible causes for pain for which there seemed no physical cause and which did not respond to treatment:

"One possible cause is what he calls tension myositis syndrome (TMS). What happens in those cases is that various powerful emotions, largely unconscious, bring about a tension in the muscles of the back. This tension causes real (not imaginary) pain, because the muscles are deprived of oxygen. And Sarno's major contribution to medicine is that he has found a way to treat such patients with a high degree of success.

To oversimplify greatly, the treatment consists of explaining to the patient the physiological basis for TMS, and inviting the patient to consider, with or without professional assistance, the possible unconscious emotions which might be the underlying cause."

We underestimate the power of our emotions, and how unruly they can be if there are problems that are hard to deal with: abuse, loneliness, frustration, failure. The strain alone of holding one's world together for one's loved ones can take its toll, as we all know.

Whether or not any of us have TMS or not doesn't matter. We surely could all do with a litte TLC (tender loving care) anytime. I'm suggesting that self-love, which includes self-acceptance, is a viable form of healing our own divided minds.

Last night I thought, hey, if directing this pranic energy of love to my upper arm (diagnosed with bursitus) has substantially healed it, why not extend it to all of me, even where it doesn't hurt. I felt bathed in bliss, let me tell you. Such inner brightness - a flowing healing energy, I felt a high voltage charge of pure happiness. It was like a guided visualization; I used to do this for my yoga students, why had I never done it for myself? I am happy to report a sense of inner calm, balance, and joy today. Being in love has been shown to increase immunity, so it's all good. And, if you're really nice and leave lovely comments, perhaps I'll even try a recording a guided visualization for you...

Self-Healing through Self-Love

It is the end of all endings and the beginning of all beginnings. An intersection in time where the flow reverses. Where what was flowing away begins flowing towards.

Such moments are profoundly healing. The flow turns away from death, the cancerous ruin of the cells in the body, and towards life, the rebirth of glowing new cells. Radiant energies dancing the whole being, aligning with the cosmic forces of love, unity, wholeness, creativity.

Before it was always ending, every time was the last time, the future wrapped up in a ball of time where the strands are always ending. Always coming together in perpetual separation. The wrapping of the strands of moments of togetherness tempered with the forever leaving. The not now and never will be. The refusals of continuity...

The beginning of the beginning, a genesis. The flow reverses its withering away, its letting go, its entrophy undone, and enters the fearful place of the vulnerable, a fragility of the now.
_________________
I wrote that in 2001, in a story called, "Story of Angels," about a man I loved. It was the first serious piece of work I'd attempted. It shifted me towards the possiblity of becoming a writer.

For many years I've been working on modalities of healing. In future posts I hope to talk more about what I now call, Self-Healing through Self-Love. This is what I understand about healing: that's it's not about "lessons," forget that, things happen, the body breaks down, there are stresses and strains, the synchronicities of one's entire system are so complex they are beyond comprehension and things can go awry. There is no "rational reason" for it when it does. Accept the difficulty or illness or disease as a given. As Wayne Gretsky famously said, "Focus on where the puck's going, not where it's been."

Mostly what we need to give up is the lament.

The lament keeps us enthralled with if only.

Rather, in conjunction with medical help, view onself with the greatest compassion. With kindness, warmth, love, caring. Do not be angry at where you are suffering. Do not be angry at your failing body. Neither hold onto the illness because of the attention it gives you. Rather see your body as a wounded child in need of protection and security. One that you wish to free from the burden of illness. Surround yourself with your own gentle, accepting, compassionate and loving thoughts. Allow the pranic energy of radiance, brightness, healing to flow from your palm to the area that needs the strength of your loving belief. Over and over, hour after hour, day after day, week after week, month after month, let the years go by. Keep loving your self, keep loving where you hurt. Eventually you will heal; I have.

It's not that we don't want to die; it's that we want to live long, ripe, fruitful lives well into the great night and let go when we are ready. We all deserve a long and beautiful lifespan. It is with this aim that I approach modalities of healing.

To heal surely we have to suspend disbelief.

Soundscapes, the Moon

A recording: DSL/Cable, or Dial-up. Thank you for listening, it's #3 on the charts...

Tonality of the moon. The deep listening to the speaking that is witheld in the voice. What hides in the silence that isn't silent. Where the gasp, retreat, plummeting. Clouds mull over the moon, concealing and unconcealing like broiling smoke. Deep in the smoking mirror I hear voices speaking. Ceaseless speaking without bodies. Speech that speaks us. Calling across craters, without sound. Staccato choruses and turbulent underpinnings. Your laugh, lilt, the sobbing - glottal, utterance, gesture - cicada of love songs, night life rhythms, beats punctuating words weaving the coiling narrative I speak while hearing you speaking your story. Secret writing that is private out loud. The way we untell the great text we live. Under the moonlight, in the looking glass of the lake, in this silent night.

_
Note by way of explanation, begging apology: I've been playing with semiotics again, my fingers are sticky with phonemes... and as I ate the vowels and licked the consonants, I got thinking about the speaking subject and realized that that idea precludes a speaking hearer. So I tried to write the hearing hearers vantage who's speaking what the subject's speaking. Ooh la! And beside the lake listening to cicadas on a moonlit night too.

My daughter's poetry...

the absence
the negative space
the only space
the free space

the filling space
to cover wanderings
to put everything that doesn't exist
all the figments
and all the fears
blooming creativity
in the corners of the room
behind that beautiful
flower
pot
is what you can't see
underneath the shadows
spawn the ideas
in the absence
in the negative space
the only space
the free space

One of my favourites:

Often I
approach
myself

To see what has become.

Or this one she wrote for a poetry project. She received the highest mark in English, coming in at 89%, oh little girl (oh proud Mama). It's beautiful for me because I, too, usually received the highest mark in English courses in high school. Her Dad's a well published poet, too. She's 15 years old...

If these were your last words, what would you say?

I'd speak about foggy memories.
Fear, and walking in a daze.

I'd scream about being nothing special,
Egging, burning and drawing blood.
About injustice and theory and the snow covered car.

I'd talk about summer wind and sunlight and castles,
A butterfly emerging and the tiny fragile bones of birds.

I'd utter of cottage trips, muddy exploration and discovering new land.

I'd talk about ecstasy and blinding lights,
About bottomless regret and breaking everything in sight,
Rage that feeds your veins and becomes your existence,
Pumping.

I'd whisper about laughing till you couldn't breathe
And crying till you couldn't see.
I'd whisper self-destruction and mind alteration,
Intoxication, self-betrayal and my latest craving.
I'd whisper of breaking down and giving my heart away.

I'd passionately ramble about illusions and life theory,
About religion and everything that starts with why?
About finding a soul and defining a moment.
Life and death.

I'd discuss loving the wind, following daddy-long-legs and falling into comfort,
about campfires by th beach and flying on the swing.

I'd mumble about the hidden feelings,
The ones in the back that blend together
And the unidentified.

I'd mention being liked,
And snail covered roads in the moonlight.

How I can't say anything that hasn't been said before.

Could Be A Disruption by Solar Flares

I look out
under a heavy, concrete sky.

What do you make of that?
A day when the clouds are made of concrete.

So I heaved
with my chisel and hammered
chipping away at the
range of mountains
like breasts
in the sky.

Some days meditation
is like that.

Turbulence in green
under a
clear cobalt sky

when I finished

I sank into a
warm corbeau lap
of hills.

Anything can exist,
why not?

Think of
visionary space.

Why substitute
symbolic systems
for reality-

isn't it enough that
the world inhabits
the world?

Cut the Net With Your Fire

Browsing an old journal I came across something my daughter, when she was little, in the deep night and deeply asleep, said, emphatically, "Mommy, cut the net with your fire."

Cut the Net With Your Fire

I know about being entangled in nets, who doesn't
those impossibly knotted ropy traps
we tie our hearts and minds with

and the nets we get caught in
places we oughtn't be, and swoosh
captured tight and tighter
until it hurts
the loss
of freely moving, living, having our being

perhaps our years of living are learning
how to be free

of any expectations but our own
and trusting our own fierce love to see us through

I tip my crystal glass with its ruby red wine
salutations, darling, and may you always

cut the net with your fire



Sketch, Celestial Dancer III, 2003

(post originally written on June 27, 2004)

The 'new' profile pic...

The new profile pic. Okay, so you've seen it before: but not 'collected.' Ahem. This is the large version of 'how much can you fit into a postage-sized profile pic'?

Dancing of the Selves...